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Copycat marketing 101: how to copycat your way to wealth. by Burke Hedges

By: Material type: TextTextLanguage: Eng Publication details: New Delhi: Pentagon Press, 2010.Description: vii,114pISBN:
  • 9788182744462
Subject(s): DDC classification:
  • 332.6 HED-C
Contents:
Introduction-- 1.We live in a world of copycats-- 2.What is true wealth-- 3.Linear growth : trading time for dollars-- 4.Leveraged growth working smarter not harder-- 5.Expponential groth formula for building a fortune-- 6.Synerism marriages made in heaven-- 7.Network marketing the ultimate copycat system
Summary: Man, whatever else he might be, is a rhetorical creature. And, in many of his moods, a belligerent one as well. Rhetoric and belligerence meet in the verbal contest. Since they meet so often, verbal contesting has exerted a vast impact on human culture. But since man is many things besides rhetorical and belligerent, the verbal contest has to adapt itself to many settings. Thus much of its history has been a history of multiforms and disguises. In consequence the contestational character of many of our institutions and ways of life has been insufficiently appreciated. I say “man” and “he”
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Item type Current library Collection Call number Status Notes Barcode
Books Books Library, SPAB E-2 Fiction 332.6 HED-C (Browse shelf(Opens below)) Available Gifted by R. K. Jena G000513
Total holds: 0

Introduction--
1.We live in a world of copycats--
2.What is true wealth--
3.Linear growth : trading time for dollars--
4.Leveraged growth working smarter not harder--
5.Expponential groth formula for building a fortune--
6.Synerism marriages made in heaven--
7.Network marketing the ultimate copycat system


Man, whatever else he might be, is a rhetorical creature. And, in many of his moods, a belligerent one as well. Rhetoric and belligerence meet in the verbal contest. Since they meet so often, verbal contesting has exerted a vast impact on human culture. But since man is many things besides rhetorical and belligerent, the verbal contest has to adapt itself to many settings. Thus much of its history has been a history of multiforms and disguises. In consequence the contestational character of many of our institutions and ways of life has been insufficiently appreciated. I say “man” and “he”

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